Stop Telling Women How to Not Get Raped
OUR VICTIM BLAMING TACTICS DO LITTLE TO PREVENT SEXUAL ASSAULT
by Zerlina Maxwell (Ebony)
New rule for 2012: No more ad campaigns and public service announcements targeted at women to teach them how to avoid rape. It’s not effective, it’s offensive, and it’s also a lie. Telling women that they can behave in a certain way to avoid rape creates a false sense of security and it isn’t the most effective way to lower the horrible statistics which show that 1 in 5 women will become victims of a completed or attempted rape in their lifetime. The numbers for African American women are even higher at nearly 1 in 4.
We need anti-rape campaigns that target young men and boys. Campaigns that teach them from a young age how to respect women, and ultimately themselves, and to never ever be rapists. In addition, we should implore our men and boys to call out their friends, relatives, and classmates for inappropriate behavior and create systems of accountability amongst them.
There are a number of men who do not understand what constitutes a “rape”, which is a consequence of the “stranger in the alley” falsehood presented in movies and popular culture. You don’t need a mask and a gun to sexually violate a woman. The truth is that rape can happen with a woman you are dating whom you’ve had sex with previously, in a monogamous relationship, and even in marriage. If one party withdraws consent at any time then it’s rape. Consent can be withdrawn by the words “no “or “stop” and in many states, a woman doesn’t have to say no at all. Consumption of alcohol can prevent a woman from being able to legally offer consent. Therefore, it is important for men and women alike to be very clear about their intentions and prioritize consent over the excitement of getting some.
Our community, much like society-at-large, needs a paradigm shift as it relates to our sexual assault prevention efforts. For so long all of our energy has been directed at women, teaching them to be more “ladylike” and to not be “promiscuous” to not drink too much or to not wear a skirt. Newsflash: men don’t decide to become rapists because they spot a woman dressed like a video vixen or because a girl has been sexually assertive.
How about we teach young men when a woman says stop, they stop? How about we teach young men that when a woman has too much to drink that they should not have sex with her, if for no other reason but to protect themselves from being accused of a crime? How about we teach young men that when they see their friends doing something inappropriate to intervene or to stop being friends? The culture that allows men to violate women will continue to flourish so long as there is no great social consequence for men who do so. And while many men punished for sexual assaults each year, countless others are able to commit rape and other crimes against women because we so often blame the victim instead of the guilty party.
Holding women and girls accountable for preventing sexual assault hasn’t worked and so long as men commit the majority of rapes, men need to be at the heart of our tactics for preventing them. Let’s stop teaching ‘how to avoid being a victim’ and instead, attack the culture that creates predators in the first place.
Zerlina Maxwell is a political analyst and staff writer for The Loop 21.You can follow her on Twitter: @ZerlinaMaxwell
Violent sex crimes by U.S. Army soldiers rise: report
By Mary Slosson (Reuters)
Violent sex crimes committed by active U.S. Army soldiers have almost doubled over the past five years, due in part to the trauma of war, according to an Army report released on Thursday.
Reported violent sex crimes increased by 90 percent over the five-year period from 2006 to 2011. There were 2,811 violent felonies in 2011, nearly half of which were violent felony sex crimes. Most were committed in the United States.
One violent sex crime was committed by a soldier every six hours and 40 minutes in 2011, the Army said, serving as the main driver for an overall increase in violent felony crimes.
Higher rates of violent sex crimes are “likely outcomes” of intentional misconduct, lax discipline, post-combat adrenaline, high levels of stress and behavioral health issues, the report said.
“While we have made tremendous strides over the past decade, there is still much work to be done,” Army Vice Chief of Staff General Peter Chiarelli said in a statement.
“Many of our biggest challenges lie ahead after our soldiers return home and begin the process of reintegrating back into their units, families and communities,” Chiarelli said.
Violent sex crimes committed by U.S. Army troops increased at a rate that consistently outpaced the national trend, a gap that is expected to continue to grow, the Army said.
The top five violent felony offenses committed by soldiers in 2011 were aggravated assault, rape, aggravated sexual assault, forcible sodomy and child pornography.
Soldiers suffering from issues such as Post-Traumatic Stress Disorder (PTSD), traumatic brain injury, and depression have been shown to have higher incidences of partner abuse, according to the report.
Soldiers with PTSD are up to three times more likely to be aggressive with their female partners than those without such trauma, the report said.
The report also said that family abuse cases are typically underreported.
As the largest branch of the U.S. armed forces, the Army has done the bulk of the fighting in Iraq and Afghanistan, including years of extended duty and repeated deployments. The rate of suicides among Army soldiers was steady in 2011 after years of rising, the report said.
How to Stop Getting Called Out
This column was written by Support New York Network member Jess Silk and appeared in the November issue of MAXIMUMROCKNROLL.
Have you ever been called out? Are you a man who keeps getting called out by feminists who “take things too seriously” or “take themselves too seriously”? Are you a white feminist who has felt paralyzed when women of color questioned the inclusiveness of your efforts? Are you a white person who gets defensive when people of color bring up racism? Do you like to “mansplain” how things really are to women? Have you ever really said or thought a sentence starting with the words “But some of my best friends are…”? Do you ignore or mask your class privilege? Do you think people are “too P.C.” when they call out your language? Has a trans or non-gender-conforming person told you their preferred gender pronoun, but you can’t seem to use it because you don’t “get it” or you want to talk the way you’re used to? Are you a hetero person who gets weirded out when your queer friend asks you to hang out in queer spaces? Did you, hypothetically, get called out for drawing a transphobic, racist, and generally shitty comic and don’t understand why people complained because that’s how things really are and it’s other people who don’t “get it”?* You’re just calling it like you see it, right?
These represent a wide range of examples, but most of us have been called out before—myself included. The trouble is that most people are uncomfortable with admitting to these kinds of faults in themselves, past or present. Anyone who is reading this and exemplifies these kinds of behaviors would sooner go on the defensive than actually shut up and listen, but I’m hoping you are curious or bored or on a long subway ride or on the toilet or you want to pick a fight with me or something and you’ll humor me and read this.
I’m writing this because I keep noticing patterns in my loose community of punks where people keep sticking their foot in their mouth. It usually has to do with people being afraid to own or accept their privilege(s). I’ve seen people do some pretty impressive mental gymnastics in an attempt to bend reality to rationalize their ignorance versus just shutting up for a minute and learning a basic point from someone else’s experience.
For example, I’ve heard dudes say they don’t like female vocalists. When prompted, they’ll explain something like, “No, I’m not sexist. It’s just a taste preference” or “I don’t like high pitched voices” or something equally idiotic. They try to justify it as a “preference” or about their impeccable ear and good taste instead of understanding the inherent misogyny behind disliking the sound of 50% of the population’s singing voices. Not to mention that there is wide variation among both male and female vocals, including low-pitched women like Nico and high-pitched men like Geddy Lee. Another example is hearing men say things like “women aren’t funny” or “female comedians aren’t funny” without realizing the ways in which their dominant position in culture and society informs their opinion. I think what pisses me off so much–hearing these ideas come out of someone’s mouth who’s not a frat dude–is that it seems so antithetical to punk. It’s about blindly accepting dominant culture and refusing to examine one’s place in it.
I’ve also been in or witnessed various situations in which I’ve seen one privileged person called out by a person from an oppressed or marginalized group, and the privileged person automatically gets defensive and redirects the conversation by (a) claiming some kind of other marginalized position (that somehow gives them immunity from being a dick) or (b) pointing out that worse oppression exists out there in the world (i.e. women in some nameless “backwards” country have it way worse, which magically negates all forms of oppression in the U.S. Hooray!). I can’t stand this fucked up bullshit logic and all the work it requires to turn a conversation completely around just to ignore the person who spoke up so you can feel less like an asshole (while still being one).
I’m so tired of having my mind boggled by these kinds of situations that I’ve wanted to create some kind of tool…for tools (har, har). In all seriousness, though, many people–myself included–are at times blind to our own privileges. That is the whole thing about privilege: people who have it don’t have to see it or deal with it because they are the dominant group and benefit from it. As a well-educated, white cis woman, there are times when I don’t get something at first and I make mistakes or I need to put in extra work to see beyond my privileged positions. And oftentimes it takes all kinds of fucking up and stumbling and learning and re-learning to see it and learn how to be less of an asshole. That is why it’s important to learn from examples in which one’s privilege is called out. That may be easier said than done, which is why I’m here to offer my own experience as an educator.
I’m a sexuality educator by trade. I get paid to talk about sex, which is pretty great. A lot of my work is skills-based, so we do things like teach kids an acronym that will serve as an mneumonic device (remember our friend Roy G. Biv for remembering the colors of the rainbow?) to use when confronting a difficult situation in their lives, like peer pressure or a partner pressuring them to have unprotected sex. And even with adults we have little tricks like “the 4 steps” to answering a challenging question. Often the first step is to breathe, and most people can do that!
Lately, I’ve been thinking about my experiences as an educator and how it’s made me more patient and understanding with people outside of work—in my personal life and in my community. It’s forced me to be more careful with my language and to be more aware of the ways in which my words may affect someone else’s feelings or learning. It’s forced me to accept and enjoy that I’m still learning instead of being too stubborn to listen to other people’s points. So I decided to outline some steps to consider if/when you’ve been called out.
What to Do if You’ve Been Called Out
So, you’ve been called out. It doesn’t feel good, but remember it feels worse to have to call someone out for alienating, offending, or disrespecting you. Ouch.
So now what? Here are some relatively simple steps to help you minimize harm, prevent being called out in the future, and maybe even become an ally.
Step #1: Breathe.
Bite your tongue if you have to, and take a deep breath.
Step #2: Listen.
Shut up and listen!
“But…”
No! Really…
“But, but…”
LISTEN. Listening is harder than it seems. Take the time to hear what the person is telling you. Experiment with letting them speak for 30 seconds, 60 seconds, 2 minutes, etc. without interrupting or trying to make a point or defend your actions. Hear them out. The best thing you can do as an ally is listen.
Step #3: Kill your intentions.
Don’t cling on to your intentions. Unless you are a complete asshole, you didn’t mean to hurt someone. And if you are a complete asshole, you’re probably not reading this to figure out how not to be one. It doesn’t matter what you meant, it matters what you said and how it made the person feel. You said something hurtful and it’s your responsibility to deal with it. Getting wrapped up in “but what I meant…” or “but I didn’t mean to” is not going to help right now. If it’s all just a miscommunication then you can at least learn how to be a more effective and sensitive communicator.
Step #4: Assume their intentions are good.
Likewise, assume they are coming from a good place as well. Are you getting called out because someone is mean and trying to make your life difficult? Hell no. This is not their hobby and there’s no conspiracy against you. They are calling you out because you made them uncomfortable and they have the courage to speak up. Remember, while it may not feel good to know you said something ignorant or disrespectful, it feels worse to be disrespected or alienated. Try to empathize. Have you ever had to call someone else out? What did it feel like to be on the other end?
Step #5: Ask.
Don’t tuck your tail between your legs and leave. Seize the opportunity to make amends and learn. Be present. Make sure you are clear about why you were called out. How did it make them feel? What do they need from you? Is there an alternate thing you can say/do in the future to not offend? How can you advocate for them? Is there research you need to do on your own to educate yourself? Try asking questions, but note that they have the right to pass down educating you. It’s not the responsibility of oppressed groups to teach the oppressor, so don’t get pissed off if they don’t want to teach you. It’s your responsibility to learn and anything they teach you is out of generosity. Be thankful for their time and patience.
Step #6: Learn and reflect.
Even if you will never be on the same page or at the same place in your understanding, think about what you can learn from the experience. What can you do differently in the future? How may this conversation apply to other areas in your life? How can you be more aware of your privilege(s)? How can you advocate for others?
*this was a reference to a cartoon that was in MRR and myself and some others wrote letters about and then the artist basically said what he saw is just the way it is and then a bunch of dudes said people like me have too much time on our hands since we write letters to MRR but then they…wrote letters to MRR to say that.
Awesome article about boundary setting for children.
Support New York collective member Leah sent over an awesome article by Amy Tierman, from Doing Right By Your Kids about helping children set boundaries for touch and play. I was away from New York for the holidays for the first time in my life and wasn’t on the internet much, so it’s a few days late, but conceptually, this sort of thing is always pertinent.
No Forced Kisses for Your Kids: A Holiday Safety Tip for Families
As parents well know, the holiday season is both incredibly exciting and potentially overwhelming for kids, sometimes all rolled together into one. At gatherings with families and friends, expectations about affection, attention, and teasing can create unnecessary stress and discomfort. By accepting our children’s different personalities and thinking through our boundaries ahead of time, we can teach our kids important life skills and make holiday parties and reunions more fun. Read more…
“An Open Letter to the NYPD (72nd and 78th Precincts) about Their Responses to Sexual Assaults” from our pals at Safe Slope
reposted from safeslop.org
We are a grassroots group of women and men called Safe Slope, and our work is focused on providing community-based responses to violence. Safe Slope formed in Brooklyn in August 2011 to respond to multiple sexual assaults that occurred in Park Slope and several surrounding neighborhoods. Our goal is to work with neighbors to empower and protect the community, and to help create a citywide network of those seeking to do the same.
First, we applaud the NYPD’s decision to be more open with the public and to take these assaults more seriously by investing extra resources, such as more officers patrolling the neighborhood and doing more to increase awareness, such as handing out brochures at subway stations.
However, we are deeply concerned with some of the NYPD’s responses—both before and after the increased police presence that began the week of September 18th. We have compiled examples we have seen with our own eyes and ones that have been reported to us by community members. We are writing so that we may highlight practices by officers that we believe may continue to harm women in our community. We are not bringing these to your attention as mere criticism. We are concerned about the impact of such actions and it is our hope that we can provide realistic solutions to truly make our community safer. Please note that these examples may not be true for all officers; however, this pattern by any number of officers is counterproductive to increasing safety in our community, and these actions must be addressed.
Miranda July’s “Hands Off” in Rookie Magazine
reposted from rookiemag.com
Hands Off
My first feminist action.
This story begins when Xavier Reed* made an announcement in assembly. My high school was private, a prep school. Most announcements at assembly were about a bake sale or a basketball game, but Xavier Reed took the microphone and said, with complete seriousness, “Someone spilled their Coke on my BMW. If this happens again I’m going to be forced to sue for damages. Keep your hands off my car.”
To understand how angry this made me, you have to know a little bit about Xavier Reed. He was a rich asshole. He made fun of people in mean ways. And he had a history of touching girls at parties when they were drunk or passed out. This was widespread knowledge; older girls told younger girls: watch out for Xavier Reed. He wasn’t a stud, he wasn’t well liked. His power came from being a brute in an Izod shirt. Thinking about it now I imagine he had his share of suffering, but to understand this story it’s important that you feel no sympathy for him.
After assembly I had a free period. Still furious about Xavier’s announcement, I sat and read a book I’d checked out of the school library called Lipstick Traces. Do you know this book? It’s by the music critic Greil Marcus and it’s about revolts and rebellions throughout history. It has a picture of Johnny Rotten on the cover. What exactly did I read? I don’t know, maybe I just stared at the flier for a 1978 Slits show on page 40. Or maybe I read the lyrics to the Wire song on page 73: “I am the fly / I am the fly / I am the fly in the ointment.”
Using a black marker, I made a poster. I went into the library and Xeroxed it, and then, while everyone was in class, I taped it up all over the school. Then I sat and waited. The bell rang; all the kids burst out of their classrooms and toward their lockers. Then they saw the posters. I held my breath and watched them read.
I didn’t have a plan beyond this moment. I wasn’t sure anyone would even get it—who and what I was talking about. But they did. Everyone was whispering and soon there was shouting. Boys were forming factions, taking sides, and some girls were crying. I watched in shock, not sure whom to stand next to or where to look. I had assumed that nothing I said or did could ever have an impact on reality.
Somehow everyone knew it was me. Xavier’s friends let me know I would be killed after school. A sophomore girl told me, in strict confidence, that Xavier had molested her. A girl from my class, a senior, made me promise never to tell anyone that she had had sex with one of our teachers. Everything was so much worse than I had known, it was actually terrifying. I waited for some authority to step in—and they did. I was sent home from school. They said it was for my safety, to protect me from Xavier’s friends. Xavier himself had assured me I would be sued for slander.
When I got back to school everything was smoothed over. The faculty had decided it was best to ignore the outburst. I felt sick. What about all those girls who had told me their secrets with such shame? I couldn’t bear it.
At lunchtime I walked into the headmaster’s office. I put my hand on his telephone (I had a flair for the theatrical) and said, “If you don’t do something, I’ll call all the newspapers and tell them that you have, at very least, a sexual harassment situation here and you aren’t doing anything about it.”
This worked in part because of timing. Sexual harassment was a big new topic in 1992; just a few weeks before there had been an article about it at the local public high school, which is how I’d gotten the idea for my dramatic blackmail.That Friday we had an extended assembly. Instead of the usual announcements, a group of energetic college students came and taught us about sex. They taught us that no meant no, and what was appropriate behavior for a date. They showed us sexist images from magazines and called them sexist. Some of them were openly gay, and that blew our minds. It was a start.
Right after this I graduated and became a Riot Grrrl, to the tune of: We want revolution, girlstyle, NOOOWW! ♦
* This name has, for obvious reason, been changed.
Two Spirits: A Map of Gender-Diverse Cultures
On nearly every continent, and for all of recorded history, thriving cultures have recognized, revered, and integrated more than two genders. Terms such as transgender and gay are strictly new constructs that assume three things: that there are only two sexes (male/female), as many as two sexualities (gay/straight), and only two genders (man/woman).
Yet hundreds of distinct societies around the globe have their own long-established traditions for third, fourth, fifth, or more genders. Fred Martinez, for example, was not a boy who wanted to be a girl, but both a boy and a girl — an identity his Navajo culture recognized and revered as nádleehí. Most Western societies have no direct correlation for this Native “two-spirit” tradition, nor for the many other communities without strict either/or conceptions of sex, sexuality, and gender. Worldwide, the sheer variety of gender expression is almost limitless. Take a tour and learn how other cultures see gender diversity.
This is so rad! I haven’t seen the film, though I would love to attend a NYC screening if there was one. Regardless, I totally recommend just clicking around on this map for a few minutes, because as a stand alone, it is really interesting and awesome.
South Slope Take Back The Night
South Slope Take Back the Night March
Wednesday, September 14 · 8:00pm – 10:00pm
Meet at:
Prospect Ave R Stop4th Avenue and 17th Street
Details are still being worked out, BUT we are organizing a Take Back the Night March on Wednesday, September 14th. We want to come together as a community to speak out against recent assaults and attempted assaults in South Slope/Park Slope/Windsor Terrace/Greenwood Heights and surrounding areas.
This event is being put on by a new group called Safe Slope, ” a Brooklyn-based group providing services and resources to help empower and protect the communities of South Slope/Greenwood Heights/Windsor Terrace/Park Slope. The group formed in response to the multiple assaults and attempted assaults that have impacted our community since March 2011. We want to come together as a community to make our streets safe from violence.”
For more info, visit their website.
Seattle, 1983.
on ‘fighting back’
Doesn’t just mean clawing or grappling or other forms of physical resistance.
Resisting takes many forms, some of which get discounted because they don’t appear on the surface as resistance. Sometimes resistance is just doing what you need to do to get through. Which is what I did. Which is what so many others have done. Do what you need to do. Self-preservation is resistance as much as physical resistance is, as much as systemic resistance is. No one strategy is best (though I generally tend toward the peaceful and nonviolent).
Join us for some queer fun under the midnight sun as we celebrate our many identities! Get here at 8pm! We have a full line-up, we will start on time, and the space will get packed quick!!
* Sponsored by the Manifesta Loft, Quorum Forum, and Support NY
SCHEDULE:
8:00pm: Support NY Workshop (FREE!)
9:00pm-12:00am: ($5, sliding scale)
Performances by some of your favorite riot grrrl/feminist/queer punk artists!
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* TITFIT * (riotgrrrl queer feminist punk!)
http://titfit.bandcamp.com/
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* BORN IN A CENT * (EP RELEASE SHOW!)
http://borninacent.blogspot.com/
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* LAUREN MEASURE * (of the measure [sa], and worriers!)
http://worriers.bandcamp.com/
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* EVAN GREER * (Boston, MA- of the riot folk collective)
http://www.evangreer.org/
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* SCHMEKEL * (100% jewish trans rockstars)
http://transjews.bandcamp.com/
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* THIS SHOW IS A BENEFIT FOR FIERCE, A MEMBERSHIP-BASED ORGANIZATION COMPOSED OF LGBTQGNC PEOPLE OF COLOR. *
♥ The Manifesta Loft is a SAFE SPACE. No racism, sexism, homophobia, transphobia, etc. will be tolerated. Thanks! ♥

